DEVELOPMENT OF THE ECONOMIC SOCIAL AND ECONOMIC DOCTRINE IN THE WORKS OF MUSA AKIEGETZADEH AND USE OF ITS PROVISIONS IN DEVELOPMENT OF STATE REGULATION MEASURES FOR MULTIPOLAR ECONOMY
Palavras-chave:history of economic doctrines, historical and economic knowledge, Musa Akiegetzadeh(1864-1923), Islamic economy, classical school of political economy, German historical school, etatism, kemalism, protectionism, economic policy of the state.
ResumoDevelopment of the Russian economy is accompanied by qualitative changes in the ethnonational sphere, what is manifested in the growth of the scales of integration processes, formation of interethnic and supranational regional civilizational communities and megaethnoses. The objective basis for these changes lies in the material and spiritual culture of peoples, but, as the practice of ethnonational relations shows, they come in a contradictory and painful way, what makes it necessary to take them into account when forming measures for state regulation of the economy. At present, Russian society needs a new scientific paradigm reflecting the positive direction of development of national relations in the country and taking into account the experience of centuries-old cooperation between nations and peoples. The article presents an analysis of the main provisions and conclusions contained in the works of Moussa Akiegetzadeh, the creator of the first major art work in the Tatar language of the last quarter of the 19th century and the founder of the system of economic views, in which the achievements of world and Russian economic science, as well as Islamic traditions were synthesized, and popularizer of these ideas in the Ottoman Empire in the era of Mesrutiat (Parliamentarism) and the following years. The thesis is substantiated, according to which historical and economic knowledge acts as one of the sources for elaboration of the program documents of the Russian state in formation of regional development targets; the possibility of their realization is being determined by complete inclusion of the totality of cultural, historical, social, religious features of territorial entities
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