INVESTIGATING THE LEGAL PRINCIPLES OF LEGAL RECONCILIATION IN CRIMINAL MATTERS
Palavras-chave:
restitution, accused, offender, condemned, government, GeneralResumo
Spiritual dignity is the most important human capital, whose importance does not equal anything other than value. This prestige and prestige gives him the opportunity to take part in his social role. Therefore, the loss of life after this person's life brings many tools and opportunities to him, such as those who are accused or guilty of any reason, in a heavier position Because they are faced with a lack of judicial review of their dignity and reputation, which is necessary to restore it or, in other words, restore reputation. In this regard, the government plays a role in another sense, or in other words, responsible for the reputation of those who have been damaged to their dignity and reputation, which sometimes directly imposes obligations on governmental institutions, including the public prosecutor, and sometimes government agencies It makes the person or groups required to do the work (compensate for the unjust charges against the individual), the same is true of the perpetrators; the notion of dignity in the concept that is the subject of this article is the expression It is to repair the damages caused to the dignity and dignity of those who d In the area of criminal matters, judicial proceedings have been taken and damaged by their honor and reputation in this area. In this sense, the defendants have been acquitted and the defendants are also mistaken.
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Ibn Fahdallahi, Ahmadbn Mohammad, Mahesb al-Barai, Qom, Islamic Literature Publishing House affiliated to the Qom Teachers Society, 1407 A, 4th.
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___________, Expanded on the Thermology of Law, Tehran, Ganj Danesh, 2007 13.
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Hali, Hasan ibn Yusuf, Tazkere Al-Fugha, Qom, Al-Al-Bait Institute, 1414 AH, C 2
________, Explanation of Benefits in Explaining Problems of Rules, Beja, Kushanpur, 1387 BC. , C.1.
End of Judgments in Judgments, Beja, Al-Bayt Institution, 1419 BC, 2C
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Hamairi, Abdullah bin Jaafar, Near Al-Ansad, Qom, Al-Bayt Institution, 1413 BC, c 11.
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1372, 6.
Ravandi, Qutbuddin Saeed Ibn Abdullah, Jurisprudence of the Qur'an, Bija, Ayatollah Marashi Najafi Library Publications, 1405 AH
Al-Sibzwari, Muhammad Baqrabban Muhammad Momen, Kafayah al-Ahkam, Isfahan, School of Sadermehavi, 1401
Shaikh Bahayi, Muhammad ibn Hassin, Arbaeen, Beirut, Darlkteb Islamiyya, 1419
Al-Shathali, Fattouh Abdullah, Explanation of the Penal Code General Department, Cairo, Publishing House and Distribution, 2010
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Saber, Mahmud, A'adah Maheyat, Mahanamah, Awn, Mawtoun, Aamour, and Rameast, Public Rationale, S1, Sh2 Azhar 1381
Tusi, Muhammad Hassan, Al-Mabsout, Al-Mutawa, 1393 BC, c.
___________, Tahtib al-Ahkam, Tehran, Islamic Library, 1390 BC, 10C
_____________, the sentences and contracts in the acts of worship, Mashhad, the institution of Nursedanhagah Firdousi Mashhad, 1387
Al-Tabarsi, Abi 'Ali Fadl ibn al-Hasan, Al-Bayan Complex for the Sciences of the Qur'an, Beirut, Islamic Institution, 1415 BC, c.
Tabatabai, Seyyed Mohammad Hossein, Tafsir Al-Mizan, Qom, Qom Seminary Teachers Comprehensive Publications, 1402 AH,
Tawoos, Reza al-Din al-'Ir ibn Musa, Revealing the Prostitute for its Producing Fruit, Beja, Islamic Media Office, 1412 BC.
Abdel-Muttalib ,: Ihab: The Encyclopedia of Genealogy in the Explanation of the Code of Criminal Procedure, Cairo, Al-Marxalqumi for the publications, c.
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Ma'lami, Zine al-Din ibn al-'Ari (Shahidthani), Al-Rawdh al-Bahih in the
explanation of the Damascus flame, Qom, Dawari, 1410 BC, c.
__________, Masalik al-Afam to the revision of the laws of Islam, Qom, Islamic Knowledge Foundation, 1417 BC, c 13.
Fayadh Kashani, Maalasin, Al-Asfi in the Explanation of the Qur'an, Beja, Mercazantashat Dafratbiligat Islami, 1418 BC, c.1.
Fakhtarosi, Javad, A'adah al-Khayat and Jubran Khasrat Ma`nawi Nashiyaz Da`oo'i Kifri, Qum, Research Institute of Islamic Sciences and Culture
Qomi, Ali bin Ibrahim, Explanation of the Supreme; Qom, Dar al-Kuttab, 1404 BC. Law, 2002.
Kulini, Muhammad Ibn Ya'qub, Kafi, Tehran, Islamic Library of Islam, 1388 BC, c 7.
Kattabi, Hassinqali, Farhang-hajri, Fransi-Farsi, Tehran, Ganj Danesh, Chip Dome, 1380
Geldozian, Ayrg, Bayshtahi Rights of the Public Part, Tehran, Mezan, 1384
Ma'in, Muhammad, Farhang-e Pharisee, Tehran, America, Chip Dome, 1372
Makarem Shirazi, Nasser, Tafsirnumoune, Tehran, Islamic Library, 1353, c.
Cities, Said Jalal Aldin. Human Rights and Nehadahi Siasi, Tehran, Pādar, اap Yazidham, 1387
Al-Balaghah, Siddhay, Tarjum al-Naqi Fiadh al-Islam, Tehran, Mulf, 1326 p
Najafi, Muhammad Hasan, Jawahar al-Kalam in Shar'at Shara'at al-Islam, Tehran, Dar al-Kuttab al-Islamiyya, 1400 BC, c.
Hadaytay, Muhammad Ali, yn Daddarsi Kifri, Tehran, Daneshgah Tehran, Chip Dome. 1332
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Publicado
2020-05-30
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HEYDARI DEHAGHANI, F. .; NOZARI, M. . INVESTIGATING THE LEGAL PRINCIPLES OF LEGAL RECONCILIATION IN CRIMINAL MATTERS. Gênero & Direito, [S. l.], v. 9, n. 04, 2020. Disponível em: https://periodicos.ufpb.br/ojs/index.php/ged/article/view/52780. Acesso em: 8 nov. 2024.
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