The transgender subject-group as living aesthetical-political fiction: from the logic of identity to the founding relationality and politicity

Abstract

In the paper, we will thought on the idea of the transgender subject-group as a living aesthetical-political fiction that assumes itself as antifascist and antitotalitarian perspective from the facing of the logic of pre-political, pre-cultural and a-historical identity which bases the fascist-colonialist-racist-heteronormative compreensión of society-culture-anthropology, by emphasizing, since the affirmation of the transgender voice-praxis in its antifascist and antitotalitarian struggle, the founding relationality and politicity of this same society-culture-anthropology. In this sense, we will develop some basic points which are consequence of such a dynamic proper to the transgender thought-praxis, namely: (a) the political-cultural minorities – transgender, gay, black, indigenous, woman – are social constructions, historically located and politically performed, having not a pre-political, pre-cultural and a-historical constitution; (b) they are consequence, in the Western culture, of the correlation of fascism-colonialism-racism-heteronormativity and serve as basis for the justification of the process of normalization and, then, of apoliticity-depoliticization proper to totalitarianism and its basic core, the fear, the stigma and the death, which nourish the public hegemony of fascism; (c) the political-cultural minorities in the public sphere institutes a perspective of decolonization of culture and of decatechization of mind by means of the streamlining of a direct, corporal, linked, political and politicizing voice-praxis, in which their singularities as their condition of minority (the violence lived and suffered as antinatural and morally decayed subject-group-condition) serve as critical and politicizing sting against the fascism-colonialism-racism-heteronormativity, the same as ethical utopia for a new world and a new human being; and, with this, (d) the democratic centrality of the place of speak of and by political-cultural minorities which, by means of their colors, genders, histories and experiences, constitute themselves as antifascist and antitotalitarian voice-praxis that boost to more democracy, pluralism, human rights and politics as structuring axes of this same democracy.